Skip to main content

BUG's last paragraph

For those (like me) waiting to see BUG (my book Being Up For Grabs out, I post the last paragraph included in the book. It is not the last one in the book, but will appear almost towards the end. The second round of proofs is done so it looks like September will be its season.

In order to deal with the plurality akin to contingency, I have introduced three ontoscopies. The idea in each case is to show that, because not everything is up for grabs and sumbebeka prota ton onton, there is a structure around contingency either making it possible or following from it. Each ontoscopy is a way to view contingency – it can be described as point of view about what is up for grabs. It is interesting to pursue this line for a moment now that we are coming towards the close of the book. We can then find, at least, three points of view: that of the agents, that of the resulting action and a transversal point of view where the effects of agents on actions are considered in a pair with the effects of actions on agents. These three points of view correspond to the three ontoscopies: the monadology of fragments, the ontology of doubts and the rhythm-oriented metaphysics. It is clear that contingency is transcendent if we take the second point of view, but not the others – as the resulting action will involve indeterminacies no matter what the agents engage in doing. If we see the ontoscopies along these lines, we can associate them to the three different modes of existence that the monadology of fragments, the first ontoscopy, affords. The first point of view is that of composers – of agents performing their action. The second of compositions – the resulting doubtful output of all agents. The third of fragments as they are simultaneously available to composers and part in a composition. Modes of existence are not ontoscopies, yet each one arguably entail a point of view. If this is so, the first ontoscopy, postulating three modes of existence, prefigures the overall picture.

Comments

Post a Comment

Popular posts from this blog

Hunky, Gunky and Junky - all Funky Metaphysics

Been reading Bohn's recent papers on the possibility of junky worlds (and therefore of hunky worlds as hunky worlds are those that are gunky and junky - quite funky, as I said in the other post). He cites Whitehead (process philosophy tends to go hunky) but also Leibniz in his company - he wouldn't take up gunk as he believed in monads but would accept junky worlds (where everything that exists is a part of something). Bohn quotes Leibniz in On Nature Itself «For, although there are atoms of substance, namely monads, which lack parts, there are no atoms of bulk, that is, atoms of the least possible extension, nor are there any ultimate elements, since a continuum cannot be composed out of points. In just the same way, there is nothing greatest in bulk nor infinite in extension, even if there is always something bigger than anything else, though there is a being greatest in the intensity of its perfection, that is, a being infinite in power.» And New Essays: ... for there is nev
1 comment
Read more

Talk on ultrametaphysics

 This is the text of my seminar on ultrametaphysics on Friday here in Albuquerque. An attempt at a history of ultrametaphysics in five chapters Hilan Bensusan I begin with some of the words in the title. First, ‘ultrametaphysics’, then ‘history’ and ‘chapters’. ‘Ultrametaphysics’, which I discovered that in my mouth could sound like ‘ autre metaphysics’, intends to address what comes after metaphysics assuming that metaphysics is an endeavor – or an epoch, or a project, or an activity – that reaches an end, perhaps because it is consolidated, perhaps because it has reached its own limits, perhaps because it is accomplished, perhaps because it is misconceived. In this sense, other names could apply, first of all, ‘meta-metaphysics’ – that alludes to metaphysics coming after physics, the books of Aristotle that came after Physics , or the task that follows the attention to φύσις, or still what can be reached only if the nature of things is considered. ‘Meta-m
Post a Comment
Read more

Memory assemblages

My talk here at Burque last winter I want to start by thanking you all and acknowledging the department of philosophy, the University of New Mexico and this land, as a visitor coming from the south of the border and from the land of many Macroje peoples who themselves live in a way that is constantly informed by memory, immortality and their ancestors, I strive to learn more about the Tiwas, the Sandia peoples and other indigenous communities of the area. I keep finding myself trying to find their marks around – and they seem quite well hidden. For reasons to do with this very talk, I welcome the gesture of directing our thoughts to the land where we are; both as an indication of our situated character and as an archive of the past which carries a proliferation of promises for the future. In this talk, I will try to elaborate and recommend the idea of memory assemblage, a central notion in my current project around specters and addition. I begin by saying that I
Post a Comment
Read more